Evolution: fact or theory?
Many people assume it is simply a fact. Christians who by faith accept the truth of God's Word about Creation, as it is recorded for us in Genesis and elsewhere in the Scriptures, sometimes wonder how they can help others consider the possibility that there is a Creator.

The purpose of this pamphlet is to provide a starting point from which to evaluate the claims made by advocates of Evolution.

What is the point of Evolution?
In 1859, Charles Darwin, in his book, On The Origin of Species, proposed a theory that the various species of animals resulted from a process of "natural selection," with the "favored races" being preserved in the "struggle for life." Is this merely a scientific theory, or is there more?

"Darwin was fully aware that his idea was a frontal assault on the very notion of an intelligent Designer behind the world. In fact, he might very well have formulated it precisely for that purpose. The idea of a spiritual realm apart from matter seems to have been anathema to him as a young man already. The primary inspiration for his theory of natural selection did not come from observation of nature. Perhaps not incidentally, his writings also reveal glimpses of specific antipathy to the God of the Bible, especially concerning His right to judge unbelievers in eternity." (Wieland).

What challenge to Darwin is found in the details of life?
Evolutionary theory proposes that life forms start out at a very simple level and then, by natural selection, eventually become more and more complex as changes occur. However, biochemical and molecular biological research continues to gather convincing evidence that the living cell is totally useless unless, and until, it reaches its final form, and then, having reached that form, any change at all actually destroys, not enhances, its function. Darwin's greatest challenge comes from the question of how the individual cell developed. Scientists studying this issue have described the living cell as "irreducibly complex."

More and more scientists are reaching the conclusion that living organisms, even the most "simple," show clear evidence of a creator because of their incredible complexity at even the most fundamental levels. The scientific literature is strangely silent when it comes to the question of how these molecular structures, the basis of life, developed. How could all this have evolved?

Has science accepted Intelligent Design?
Proponents of Intelligent Design have made great headway in recent years. Their findings have added muscle to the long-held Creationist arguments on the Second Law of Thermodynamics, which, simply put, says that the way of all things, both living and non-living, is to go from a state of order to various states of increasing disorder, not the other way around. Other arguments being put forward are based on dubious dating-methods used by evolutionists, and on the fossil record--the latter still showing no conclusive transitional stages in types or kinds (one would think every fossil would show a transitional stage). Together, these evidences, along with many others, form a convincing case for the idea of Creation and Intelligent Design.

What stands in the way of Intelligent Design?
Evolutionists appear unwilling to address the findings of biochemistry and other related fields. They are quick to say they are defending science, yet when confronted by an Intelligent Design paradigm that explains the data better than their own (such as on the human eye, a bird's wing or the processes of blood-clotting), they offer no scientific defense at all. Instead, they lash out, ridiculing the Intelligent Design paradigm as nothing more than "religious."

What is happening in the scientific community?
Those who prefer the Creation and Intelligent Design explanation for life cannot be conveniently stereotyped as backward, ignorant, flat-earth fanatics. To the contrary, believers in special Creation and Intelligent Design are discerning, rational people--tens of millions of them--who, upon weighing the evidence, have dismissed evolutionary theory as untenable. And these millions are being joined by growing numbers of biologists, geologists, paleontologists, physicists, medical doctors, mathematicians and other professionals in the pure and applied sciences.

A molecular biologist explains that evolutionary theory has an influence "far removed from biology" and is one of the "most spectacular examples in history of how a highly speculative idea for which there is no really hard scientific evidence can come to fashion the thinking of a whole society and dominate the outlook of an age" (Denton, p. 358).

As one biochemist puts it, "To a person who does not feel obligated to restrict his search to unintelligent causes, the straightforward conclusion is that many biochemical systems were designed. They were designed not by the law of nature, not by chance and necessity; rather, they were planned. Their designer knew what the systems would look like when they were completed, then took steps to bring the systems about. Life on earth at its most fundamental level, in its most critical components, is the product of intelligent activity" (Behe, p. 193).

Is there room for Intelligent Design?
As much compelling evidence as there is for a young earth and a worldwide hydraulic cataclysm (the Noahic Flood, which explains much about our planet's geology and paleontology), Intelligent Design, on its own merits, can be argued effectively without a single reference to the Scriptures. This natural knowledge of a Creator is not the same as advancing a set of specific theological and doctrinal beliefs about that Creator. If evolutionists persist in saying that creation cannot be divorced from religion, then they themselves must be prepared to admit that their orthodoxy--that life in all its beauty, organization and complexity arose from random mutations and other Darwinian speculations--is just as dogmatic, just as much a religion, really, as what they scorn.

If Creation is theistic, calling for an intelligent, purposeful Author of Life, then naturalistic Evolution is atheistic, denying the existence of that Author and any supernatural acts wrought by His hand. For generations, Evolution, with all its weaknesses and unexplained gaps, has reigned unchallenged in American public life in our zoos, science centers, museums and mass media, and yes, perhaps most clearly in our schools. The theory of Evolution is simply handed down as fact. Only now, finally, is Evolution being contested on its own terms: objective science.

On the blackboards of America's public-school science classrooms, and in the pages and on the screens of the media, the time has come for the words "Evolution," "naturalism" and "neo-Darwinism" to make room for "Intelligent Design." Anything less, based on the evidence, would be intellectually dishonest.

Can we "baptize" evolutionary theory?
It would be a mistake on our part to think that simply by presenting the evidence for Intelligent Design, a person will become a Christian. Believing that God is our loving heavenly Father who created the heavens and the earth is an article of faith. Believing that there is an intelligent designer is a far cry from believing that we are sinful human beings in need of a Savior and then trusting in the Son of God, Jesus Christ, who is our Savior from sin, death and the power of Satan.

Such a living hope is a gift of God, given by the Holy Spirit. It is not a matter of scientific study or analysis. Fait